Molweni! Kunjani? Ndingu Christina mna. Sikhona.
Confused? For the layman, or non-Xhosa speaker, that’s “Hello everyone! Howzit? (More foreign terms… that’s like ‘How’s it going?’ in Cape Town-ese.) My name is Christina. We (my entire family) are well.” Besides a few other equally unfamiliar phrases, that’s about the extent of what I’ve retained from my Xhosa class. In short, it’s really, really difficult. The above phrase doesn’t have any clicks in it, fortunately enough for you, but when you start adding in some double and triple consonants, things start to get pretty sticky. Try this one: gxabhagxabhisa. Yep. That’s got two clicks, in the gx. Those two letters together make something of a gum-snapping sound, requiring harsh friction between your tongue and middle palate, with some interaction between the sides of your tongue and your molars. The word itself means “hurry.” (By the time you figured out how to say it, the person will have already made it to where they’re supposed to be.) To make things more complicated, instead of conjugating verbs and positioning prepositions, conjunctions, nouns, adjectives, etc. independently, words often just get smooshed together into one lump. For example, the phrase ninjani namhlanje means “how are you today?” The presence of certain letters in certain places means different things, different tenses and emphasis. To be honest, although at this point I recognize the phrase, I can’t dissect it, and I can’t form a sentence beyond those provided as examples in my course reader. Spanish never looked so simple and appealing, even with its umpteen-thousand verb tenses and mumbling teachers. My professor has confidence that we’ll all speak like native Xhosa speakers by the end of the semester, but I have my doubts. I’ve never been so pleasantly lost in a class or felt so comfortably confused. I like that this is difficult.
Xhosa (there’s a click in the Xh) is one of the indigenous languages spoken in South Africa, and I decided to take the introductory course on a whim, because one of my planned courses didn’t fit my schedule and I needed another few credits to complete my course load. I figured that while my knowledge of the language would hardly be beneficial in the States and would count as only an elective back at Penn, it would be useful here in helping bridge the gap between me and the people I will meet in exploring the townships of Cape Town. (I also hope the clicking will be a cool party trick back at home, at least.) But it wasn’t until I sat for my first class, when the teacher began simply by going through the various sounds of the language, that I realized how absolutely different this country, this world is from what I thought to be reality back at home. The mere building blocks of their lives, whether syllables of their mode of speech or historical foundations or personal stories, are, in my very humble and limited opinion, somewhat fantastic. This place belongs in a history book; indeed, in my experience, it is in a history book. This language belongs to a five-year-old who speaks to her imaginary friend in a special code of random nasal sounds and made-up words; from my mouth, that’s exactly how it sounds, even when I’m doing it correctly. Now that I’ve been here for about three weeks and am settling into my life and school, stabilizing, I’m realizing how much this is not my world, and the rules that govern this one are so similar yet dissimilar to those at home. I lie in bed at night and hear talking outside my window, my roommates on the balcony. The phenomenon is similar to Philadelphia on a weeknight, detached voices having mundane conversations about nothing. The difference: They speak in Sotho (they’re both from Lesotho, the tiny country wholly encompassed by South Africa). It sounds so similar to Xhosa, but although the two languages are closely related, they have their differences. But while I sound like a seven-year-old imbecile when I attempt Xhosa, they sound sophisticated; the language sounds like it could be universal. It’s not that I’m merely starting out; it’s simply that this language is an extension of a culture and a reality of which I have very little understanding. Despite all my efforts to immerse and absorb and understand, I will not completely comprehend Africa, and that’s okay.
Trying to avoid the discourse constantly fed to us by books, media, history, and each other, I’m trying my best not to make comparisons between Africa and the United States. I really don’t want to degrade anything I’m seeing by trying to understand it in terms of something else, something that’s not really comparable. I don’t want to compartmentalize or weigh observations by deeming it within or without my sense of reality. Doing so would attach some sort of stigma of abnormality, which I feel would automatically undermine any effort I make to acclimate here, despite my good intentions. I wish to be completely passive in this experience, to observe, to learn via osmosis, and to not judge based on what I know about my life so far, but based on what I hope to learn about humanity and true reality. I won’t know what I’m looking for until I’ve already found it. So far, I haven’t been quite so successful in eschewing comparison (I’m human, after all, and it’s how human psychology works), but I’m doing my best.
But to complicate the whole process, this philosophical, spiritual journey that I so relish, there are everyday features of life are just not the same here, and it’s those little things that are starting to get me. Having to pay for internet by MB consumed is something I find continually troubling, because internet is the one thing that’s more expensive here than in the States, at least when you use as much internet as I do. (Also troublesome is the realization that I use the internet so much, something I never thought about or faulted myself for back at home.) The novels I need for my African lit class are not in the campus bookstore as the result of an oversight in pre-semester ordering. (Or, more accurately, the fact that they don’t place caps on class size, and don’t have people register for class until the day before it starts, makes it hard to know how many copies they’ll need to supply, so it’s just easier not to order any.) In either case, having to run around Cape Town looking for obscure titles required for course work is beyond frustrating, especially when you’re not a seasoned local. I miss my over-priced Penn Bookstore and the convenience of Amazon.com. It baffles me that students will pose barely-relevant, philosophical questions to the professor in the middle of a huge lecture, in my experience most appropriate for office hours when you can be sure that the professor will know your name, seemingly just to prove that they had done the reading or are capable of grappling with the material, or to make sure that the professor is worthy of his Ph.D. I also have trouble internalizing that the black people around me are not African-American, but just straight-up African. I don’t know why that should be so important to me, but I think that it is a constant, subtle reminder that despite being similar in appearance, speech (accent aside), taste in music, even dress to anyone I might see on the trolley in Philly, they have a history, a set of roots that is separate from African-Americans, and because of that, their lives and sense of reality are immeasurable different. It’s subtly mind-boggling, especially when I look at the Jammie Steps of UCT crowded with a perfectly heterogeneous mélange of black and white students, purportedly a 1:1 ratio, and remember that South Africa’s white population makes up only nine percent of its total. It gives new meaning to taboos of privilege and affirmative action, especially when most of the black students you meet are pursuing business or engineering in light of their country’s needs. All these sensations have been simmering as I try to stabilize myself enough to focus on my schoolwork, but I can’t anticipate how they will boil over and blow the top off my emotions as I venture into the townships. I start working in a children’s home next week, and although I’ve received a few chidings not to become overcommitted to activities, I think that having this one commitment is really important. How else am I going to see the real South Africa? (You can’t exactly waltz into shanties without having a purpose there, and I’m not the type to do a slum tour.)
Funny enough, and shake your head if you must, but the one thing that has thrown me off the most here is their practice of driving on the left-hand side of the road, with the driving wheel on the right-hand side of the vehicle. My brows have been in constant fearful furrow, my fists clenched, my foot mercilessly pumping an invisible brake as I hurtle headfirst into traffic and miraculously avoid collision, thanking the powers that be as I pay the driver and stumble out of the cab. It doesn’t help that tailgating is something of a national sport in which everyone participates. When a chartered bus that was giving us a tour of the city suddenly ran out of gas and slowly rolled into an intersection, my jaw dropped cartoon-style, but my eyes didn’t pop out of my head until oncoming cars honked irritably but did not slow down at all. They seemed to think that the bus was playing a crude practical joke and would move immediately, so they needn’t brake. Luckily, some Samaritan was able to guide us and our manual transmission out of traffic before anyone got hurt. But as fast as people drive here, they walk slowly with equal enthusiasm… and on the left-hand side. I’ve suffered a few collisions and fake-outs in the aisles of the grocery store, giving my best “Sorry!” and dumb-American look in apology. How is it, I wondered, that Americans are automatically conditioned to veer right??? I don’t remember anyone teaching me that, and I know we don’t just intuitively follow the pattern of traffic from age five or whatever, and I assume that South Africans are not similarly trained. But it’s a reality, a phenomenon, and it’s strange and intriguing. But just when I thought I was doomed to do an ungraceful, bobbing shuffle with puzzled strangers for the next five months… I swung left. Going down the street, in the drugstore, up the stairs. I acclimated to a tiny, tiny bit of African life! Go, me! With renewed courage, I hope that I can start to make sense of what I’m seeing and experiencing not by thinking too much, but by just accepting first and analyzing later. Hey! I might even become a decent speaker of Xhosa! (And just think of what that will do for my Spanish.)
Hleka (“Love” in Xhosa… the “h” and the “l” are said together to make a slurring, Daffy Duck-sound),
Christina