Friday, October 31, 2008

October 13-31: Abantwana Bam (Google it)



So my time in Cape Town and South Africa is quickly drawing to a close. I finished classes a couple of weeks ago and already have one final under my belt. Classes obviously have not been the only learning experience I’ve had here; rather, they’ve been only a small component of a larger, ongoing, and frankly exhausting mental challenge. Going back over my blogs, it then seems strange, perhaps even negligent, that I never really mentioned the work at the children’s home that I did throughout the semester. In Philly, working with kids is a huge part of my life, and anyone who has any sort of conversation with me is bound to hear me speak of it. So it is weird that I never took time to talk about my South African kids here, virtually, with all y’all, wherever in the world you may be. Perhaps this is because whereas at home working with kids in West Philadelphia is often a very emotional and volatile experience, however wonderful and rewarding and fun, here in Cape Town, going to the children’s home twice a week was a completely different and surprisingly easier endeavor, communicating subtle truths that, unlike everything else I’ve encountered in Southern Africa, didn’t leave me feeling like I’d been involved in an intellectual hit-and-run. It’s funny; one would think that children who are nearly orphaned, if not completely orphaned, living in a hub in the center of a sprawling expanse of tin shacks, an area riddled with unimaginable poverty, crime, and disease, would have a lot more issues than kids living in the US, even in the roughest of neighborhoods. The opposite holds: I’ve rarely seen happier, more loving children.



Baphumelele Children’s Home is located in Khayelitsha (meaning “new home” in Xhosa), a black township on the fringes of Cape Town proper. A township is basically a slum, an informal settlement demarcated by clustered shack upon clustered shack, usually lining the highways and main passages to the city. (Cape Town is desperately trying to get rid of them before the 2010 FIFA World Cup, seeing as they’re so close to the airport. It’s not working.) Townships date back to the 1940s, when black men started to migrate towards cities looking for work and set up homes along the way. Khayelitsha started forming in the 1980s, and today it’s home to over 1 million people. Coming into it by car, you can see the shacks stretching for miles beyond the highway, blanketing the land, their roofs almost inseparable, so close together are the houses. A network of roads criss-crosses the terrain, adding legitimacy to the vast settlement. Khayelitsha’s no temporary camp, however; shops, also in tin or wood shacks, line the roads, and people bustle about. Women balance packages on their heads while children jump rope or play in puddles. There are stray dogs everywhere, garbage everywhere. A glimpse inside the houses closest to the street shows that despite the haphazard outward appearance of the shack, the inside shows permanence and pride, often impeccably kept.

Baphumelele is situated in the middle of Khayelitsha and is home to about 100 children at any given point. It’s not quite an orphanage; rather, parents or families will send children there when they can no longer take care of them themselves. Many of the children have some sort of family, but have been placed there because their parents are sick, in many cases with HIV/AIDS, or they’re too poor to care for the children properly, or because they’re addicted to substances. In some cases, the children have been abused; in others, they really do have no living family. Sometimes it’s a combination of all of those reasons. At any rate, Baph provides shelter and care for kids who need it the most, giving food, clothing, a comfortable home, and even ARV drugs to kids with HIV. Most of all, they get lots of attention and lots of love. Amongst the squalor and drama of the township, it’s a bright spot of joy.





Anyone who knows me knows how much I love kids, so of course I jumped at the opportunity to volunteer there twice a week. (It was also a chance to practice my fledgling Xhosa… and it taught me just how bad I actually am at it.) My job: Run after-school tutoring and enrichment for kids ages 10 to 13. (Sound familiar?) The kids were immediately friendly and outrageously hilarious. Going in the first day, I had a whole lesson planned out, and although the kids were really attentive, I found that something about giving directions just doesn’t translate well from English to Xhosa. Although the kids speak English, they don’t completely understand the mechanics of it; consequently, my attempts to start up a game of Red Rover failed. My head reeled as the kids instead began to body-slam each other and yell in rapid Xhosa “HAYI! HAYI!” (“NO! NO!”) Luckily, one of the kids, Sipho, was willing to translate everything I said into Xhosa, and the game finally got off the ground. It was Sipho who tried desperately to teach me how to do the Xhosa “q” click really, really loudly, like the real Xhosa speakers do. Unfortunately, I never got the hang of it. (Although in Xhosa, it doesn’t really matter how loud your clicks are, just that you’re doing them.) I found Sipho fascinating. He was a little Coloured boy who spoke both Afrikaans and Xhosa, as well as English, with blue tinted glasses and yellowish corkscrew curls. He’d also been a member of… the Cape Town Circus. Yes. He’s loud and outgoing and wildly theatrical, confident, a born performer. Somehow Baph got him an audition for the circus, and he’d done it for a while. Go figure! Sipho left halfway through the semester to go to boarding school, and while we were all happy he was going to a private institution where he’d get a good education, I was very sad to see him go.

Lessons at Baph I anticipated to be a real challenge, seeing as at the after-school programs in Philly it’s always a struggle to get the kids to sit through and complete something wholly academic. I decided to start off each day with something fun, namely, the Power Circle. (Holla to my CSSP folks! When I tell you we got all of Baphumelele hooked on that song and shouting about how they “got their reputation,” I’m not kidding. Although I’m not quite sure they understand what a “reputation” is, nor how to say the word properly.) Lessons were sometimes difficult to do, not because the kids wouldn’t have the patience for it, but because of the language barrier. The kids would laugh at me when I’d try to speak Xhosa to them, automatically switching to English for my own comfort, but it sure came in handy when I would try to teach them how to spell simple English words. When I discovered that everyone was messing up how to spell “strawberry,” writing “strawbirry” instead, I noted that, in Xhosa, the letter “i” makes an “ee” sound, which is why they wrote “i” when I said “e.” When I clarified, saying “i” as in “inkomo” (“cow” in Xhosa), they all burst into fits of laughter over the silly American lady speaking Xhosa. But on the test, they all spelled the word “strawberry” perfectly.



Even though the kids sometimes got a little frustrated with the work, they were always willing to do it. On a particularly nice day, I decided to let the kids have a day off, so we could all run around outside. Instead of wanting to play games in the perfect weather, however, they all whined and said they wanted to do math worksheets instead! !!!!! What??? I couldn’t believe what I was hearing. So I pulled out some subtraction sheets and led the kids inside, where they buckled down for the hour.

As someone thoroughly involved in urban issues and a lover of children wholly interested in their development, I find the Baph children to be a really interesting case study, especially in comparison with the kids I’ve worked with in Philadelphia and Bergen County, New Jersey. Before coming to Cape Town, I thought the results of living in impoverished areas and unstable family situations were pretty much immutable on a child’s psyche and emotional condition. I’ve had children call me “Mommy” before, signaling that I was giving them some sort of love that they weren’t getting at home. I’ve seen children as young as five going absolutely berserk, simulating nervous breakdown. I’ve seen fourth graders crying because they think they’ll never, ever succeed in school or in life. I’ve seen kids held back from succeeding in school by their own parents, simply because that parent is too ashamed that she can’t help her daughter with her homework. I’ve seen kids suffering from malnutrition. I’ve seen kids slide from happy-go-lucky and adoring to threatening and dangerous within a span of two weeks due to problems at home. And this is all in the United States, the wealthiest nation in the world. We do have poverty in our country, and all of the children in these scenarios have been living as a part of that reality. Coming to South Africa, however, has shown me just how relative poverty is. In the United States, the bottom 20 percent of the population, almost 60 million people, still live in luxury as compared to those in South Africa. In the US, even those living in poverty are likely to live in a permanent dwelling with electricity, a stove, clean water, and indoor plumbing. They are likely to have some sort of access to medical care in the event of an emergency, and during childhood, they are likely to receive a full regimen of vaccinations against infectious diseases. They are likely to live past the age of five, and likely to receive some sort of education, approximately 12 years if they stay in public school. Those in poverty are still likely to own a television and a telephone or cell phone, and they are likely to have access to a computer at a public library, if not in their own homes. In South Africa, in Africa in general, none of that holds, especially in Khayelitsha. In comparison to those living in black townships, impoverished Americans live like kings and queens. (This I say not at all to belittle the struggle of people living in poverty in the US, but simply to give some perspective.) So why are these South African kids, who have almost nothing, whose problems seem to greatly surpass those of children living in West Philadelphia or in cars in Bergen County, why are they so happy? Working with the kids over the course of the semester hasn’t given me the whole answer. Perhaps it’s that they don’t watch too much TV, so their attention spans are much greater than those who do. Maybe it’s because they have so little and are not aware of how much they do not have. Or is it something intrinsic to their culture? Children are content to play with empty laundry detergent bottles and take care of each other when one scrapes his knee. They share everything they have, from food and toys to germs and boogers. The teenagers don’t separate themselves from the younger children; rather, they play with them and carry them around on their backs. Against the tragic sight of apartheid’s continued marginalization, the kids are a beautiful sight.


Many of the kids have never left Khayelitsha before; they all describe it as being “huge,” and they can’t fathom anything greater than it. To end the semester, my group partner and I decided to take the kids on a field trip. The morning of the trip, I got a couple of phone calls from a number I didn’t recognize, during which the caller would hang up as soon as I picked up the phone. Frustrated, I decided to call back. It was Andiswa, one of the 13-year-olds, whom I had given my phone number to a while ago. She tearfully accused me of lying to her, insisting that I was not really coming, that I’d made the whole field trip up. When she put one of the sisis (“sisters” in Xhosa, caretakers at Baph) on the phone, I discovered that most of the children were crying, afraid that the van wasn’t coming to pick them up for the trip. I tried not to laugh as I reassured them that the van was on its way. The game plan was to take the kids to see “High School Musical 3” at the local mall, before having a picnic lunch at the beach. A day of hilarity ensued: Like I said, a lot of the kids had never left Khayelitsha. Andiswa freaked out and clung to me for dear life as we rode the escalator, letting out low groans of fascination and fear the entire time. A bunch of the kids insisted that the movie screen was a wall, then gasped with wonder when the show began. All of them sang along to Troy and Gabriella’s crooning; they knew every last word, even though the movie had just come out. (I, on the other hand, suffered through my despise of Disney’s mutilation of musical theatre… I lost count of how many times my eyes rolled into the back of my head. I’m still peeved about how the media let Vanessa Hudgens get away with those nude-y internet pics, just because she’s part of the money-making machine. Ugh. The kids were a great distraction from the movie, though.) When I took some of the girls to the bathroom, I had to show them how to wait in line for the sink. (Since they don’t get out much, they don’t exactly know manners. They did a really good job, though, and later on showed their friends what do to in the same situation.) The excitement continued once we got to the beach, where they kids cheered for the KFC fried chicken we’d brought them. (Tell me why the first American fast food in Africa had to be KFC chicken??? Hmmm...) Seeing them run around and enjoy the water, then fall asleep in the sun on their blankets was the sweetest thing. And of course, I shed a few tears as we loaded them back onto the van, saying goodbye for the last time. I’m a little tired of saying farewell to kids I come to love, even in such a short time. But I refuse to stop allowing myself to love them. They’re just too cute, and they give too much love in return.

It seems like everything that has composed my life in Cape Town—school, dance class, Baphumelele—is drawing to an end. In fact, it is. But I still feel like I have a lot more ahead of me before I go home, like I’m just getting started. Next on the agenda: East Africa! I’m going to Kenya for about three weeks with a friend here who’s from Nairobi, and we’ll be traveling the country together. I’m super, super excited about this, since Kenya is a completely different story and has a different feel than South Africa, which is incredibly Westernized. I’m also really looking forward to striking out on my own for the first time, without a lot of Americans around to fall back on. The only thing I’m disappointed about is that I’ll be missing the event of the season by about a week and a half: “Obama the Musical” at the Kenya National Theatre in Nairobi. How my heart leapt when I thought I’d actually be there for it! However ridiculous the display, and I have no doubt that it would be positively preposterous, I would have died perfectly contented to see two of my favorite things, Barack and musical theatre, joined as one. Strangely enough, things at the Kenya National Theatre only run for three days at a time, dashing my hopes. But I feel that I’ve already done my duty to my country by completing and sending in the absentee ballot, which was quite a process and not nearly as satisfying as voting in a booth, especially for a first-time voter in a presidential election, and especially especially in the most contentious and important election of our generation. But a took a picture to commemorate the occasion.

Such love to all of you! I’ll be home in a little over a month (yeesh! Where did the time go?), so make sure to keep your schedules clear! And in the meantime, write to me, email me, comment me, Skype me while you can! Or else I won’t bring you a souvenir. ☺

Hleka,
Christina

Sunday, October 12, 2008

September 29-October 12: Legacy




The weather has finally changed. Knock on wood, but it didn’t rain once all week. Instead, last Saturday brought the first warm weather of the changing season, hailing spring and the sunshine I’ve been longing for. It doesn’t help that next week is the last week of classes (wait. Whaaaat???)—the incredible sunshine, in conjunction with my increasing awareness that my time in Cape Town is quickly waning has amplified my desire to get out and see and do and feel as much of this city as I can. Sometimes I get really frustrated with myself for forgetting where I am. I sometimes regret that I chose to come to Cape Town, which is so westernized and hybridized that at times I almost feel like I’m back in Philadelphia. Sometimes I really wish I had chosen to go to Ghana or someplace like that. But then there are those moments that grab and shake me and open my eyes to the gripping realities of this world in black and white and coloured tones. These moments range from fleeting sparks of cognizance that slip away as easily as they came, if I’m not on my toes, to long stretches that ebb and flow throughout the week. The sunshine seems to have ushered one of those in. God love this incredible weather!

Last weekend I did what I said I wouldn’t and rented a car. Now, we all know that I’m a little cross-brained, and that terror that strikes my heart at the thought of driving on the left-hand side of the road has not subsided. (Although I have gotten very accustomed to veering left when climbing the stairs. I even find myself unnecessarily giving people the stink-eye when they go to their right. Come on, people, where are we?) Renting a car, however, is the easiest and cheapest way to get around outside of Cape Town, so when my friend Joy, who knows how to drive South Africa-style, offered to take the wheel to head out to a music festival last weekend, I gladly hopped on board. The hour’s drive to Darling, South Africa, was lovely and tense simultaneously. I swear, I really don’t think that South Africans realize that cars are 2,000-pound weapons of glass and steel. Not only are they maniacs behind the wheel; they’re maniacs as pedestrians. We were cheerfully driving along the highway when a group of teenagers appeared on the side of road and started darting into traffic. All I could do was let my jaw hang open as our car careened towards them, wondering whether they were trying to cross the road or not. We quickly realized that it was some sort of game, Russian Roulette on the N2. Joy’s a pro, though, and kept her cool. The guys were also pros, managing to avoid the speeding cars, running barefoot with gigantic smiles across their faces.

When I’d managed to wipe the sweat from my eyes and slow my heartbeat, we’d turned onto the dirt road leading to the wine estate where the music festival was being held. The view was breathtaking, incredibly bucolic. Bob Ross would have had a field day with all the “pretty little mountains” and the “happy little trees,” not to mention the rolling hills of purple and pink and yellow daisies. With the windows down and the breeze circulating through the car, we were the picture of typical happy hippie college students, ready for a weekend of camping and head-banging. The sight, however beautiful, was also distinctively South African. Not African—little discourse allows us the idea of rolling greenery as opposed to dryness and elephants, if not famine and disease. This site was South African. Looking upon it, I could not help but acknowledge its beauty and fertility, its ideal location. Any dummy can see just why taking the land out of black hands was a no-brainer to the apartheid government. The coloured township next to the estate, identifiable by its smallish but decent houses, appropriately painted in bright “colours,” emphasized the division, as did the absolute absence of black people from the entire area. I winced as I realized that the daredevils playing Most Extreme Elimination on the highway were probably from a nearby township, most likely one created in the removal of their families generations ago from the very land across which we were driving.




After setting up out tent (yes! I camp now!), we trekked across mud and hay to settle in for a night of live music. Incredible. SO much fun. Anybody remember that song “Save Tonight” by Eagle Eye Cherry? It was one of those grade school anthems. I used to get really excited when they would play it on Z-100… anyway, Eagle Eye Cherry was there, for whatever reason. The lead singer is Swiss, but I think the band is South African, and it was incredible to see them live. What was even better was to hear them play a reggae version of “Save Tonight.” Just when you thought the song couldn’t get any better! As the night wore on, the music got better and better. It was so refreshing to hear actual South African bands, since clubs and people in general listen to American music so much. (My roommates have yet to tire of the country, although Bokang did pull out some Marvin Gaye the other night.) After managing to move away from the mosh pit (and let me tell you, these South Africans can mosh with the best of them), we ended up getting a great spot to listen to two incredible bands whose style I can only describe as “fusion.” There was a Brazilian-Mozambiquan duo that drummed and rapped and swung their dreadlocks around, one of my personal favorites. There was a group that sang in Xhosa, and although I couldn’t understand most of it, I got super-pumped when the lead singer started clicking. And then there was Goldfish, the crème-de-la-crème of South African pop these days. Waiting until 1 am to see them was worth it. Think thumping techno and disco and Moby and Stevie Wonder and Grover Washington Jr. and those one-hit-wonder chicks you hear on the Top 40 stations whose songs immediately make you think of glitter and strobe lights. Watching the musicians switch from playing saxophone to mixing to singing was mind-blowing. You couldn’t help but jump and throw your hands in the air. The entire crowd rode of a wave of euphoria, moving and jumping and swaying as one, until the set ended and we all realized how exhausted we were. Joy, Tobie, Monica, and I wandered around in the dark trying to find our tent, obviously not smart enough to grab our flashlights before we headed out.

Heading back to the stage in the morning for some breakfast and more music before the drive back to Cape Town, I realized that almost all of the festival-goers were UCT students. It was great to see that weird, quiet kid who never says anything in class out having a good time, as well as that stuck-up chick who can’t seem to just shut up her senseless opinions and keep her hand down. UCT for a lot of people is all business, no play, and you could see how people really just need to let loose on the weekend. That’s universal. What I also saw, however, was that almost every last person at the festival was white. There were a bunch of older people sprinkled in here and there, the young-at-heart who were rocking the Birkenstocks and flowing shirts with the rest of us, but I saw maybe two black students in a group of perhaps 2,000. Again, I thought of where I was, Darling, South Africa, a place that even beyond 1994 and black government, is still strictly white. I suddenly noticed Afrikaans floating in and out of my range of hearing at a constant rate, heard some guys making a weird joke, calling one in their group “Siphosintle,” almost derogatively. Normally I wouldn’t think anything of it, but I know Sipho is a Xhosa name. UCT appears to be this perfect composition of the “new South Africa,” white and black learning side by side, educating themselves to both be the future of their country, working together in class, sitting on the Jammie steps in equal measure. A one-to-one ratio assures their equality and their unity. But what happens outside of class? “All of UCT is here,” my friend remarked. Correction: all of white UCT is here. Where are the black people? It wasn’t that they don’t listen to the music that was being presented; in fact, it was my black friends who’d introduced me to Goldfish. Was it that the ticket was too expensive? Too difficult to get there? Or was it that they just weren’t expected to go, it wasn’t for them, didn’t want to go? Then again, how is that any different from home, where you’d expect to find one audience at a Ben Folds concert and perhaps another at a 50 Cent concert? The beauty of the land and its history, a history I know to be true without having to read it in a book or see it in legislative signs, a history that the place itself, with its sunshine and daisies confirms, speaks volumes about a legacy intact. Nature’s wonder never tasted so bittersweet. Double back, again: I’m an American study abroad student in South Africa—could it be that I’m just seeing what I want to see? One African guy I know here said that he thought Americans were really racist; at least, all the Americans he’d met were. When I pressed him on that, I realized that he meant he believed us to be more race-conscious than South Africans. Big talk, in my opinion, since everyone I’ve met here has immediately tried to put me in a box according to what I look like, and has had a helluva time doing it. The statement was odd to me, since I can definitely say that race is much more of a sordid, steady issue here than it is at home. After thinking about my friend’s role as a guide for American students, however, I suppose that was a cogent conclusion. We come to South Africa knowing its history. We all want to see it in the flesh, and in attuning our minds to this goal, we might just think about it more often and impulsively than actual South Africans. Not a bad thing, in my book, since in most people’s cases, the analysis is critical engagement, part of the deal of our being here.

Last night I met a guy at a local café who had come into Cape Town to visit his cousin. His name was Masixolwe (click the “x”), and he was pretty impressed that I not only knew it was a Xhosa name, but that I could say it with little difficulty. (Score!) We ended having a really great conversation, something I find to be rare here. Half of the South Africans you meet here find out you’re American and shut down or dismiss you, and while it’s really disheartening, it’s also really informative. In speaking about American and South African politics and domestic issues and cities and school, I discovered that he’s a third-year student at Stellenbosch University. I felt skepticism flash across my face, and I immediately regretted it. It was impulsive, but Masixolwe didn’t seem to mind. Instead, he read my eyes and nodded his head. Stellenbosch is the heart of apartheid South Africa, and blacks suffer active discrimination to this day. Some classes are still taught in Afrikaans, even if students don’t know the language. Masixolwe, who’s studying engineering, told me how he’s forced to show his ID card by professors who don’t trust that he’s a student, how he’s continuously passed over in favor of white customers as he tries to buy his morning muffin. The worst thing is that there’s absolutely nothing he can do about it, no one he can turn to. The whole of Stellenbosch is against him. He has a right to be there, but he apparently doesn’t have the right to be taken seriously. It hurt so much to hear his story, because as much as the United States has alienated itself in some ways in its “freedom” rhetoric, that would never, ever be acceptable at home. Masixolwe was surprised when I told him that while that may happen, he’d have a lot more agency to do something about it. He just shrugged his shoulders and said that things would never change, but at least he has the opportunity to work hard and make something of himself for himself, not for his country. I wished that I had more wise words or something to offer him, and I almost felt embarrassed for having the privileges and opportunities and real liberties that I do. Masixolwe smiled, however, and told me that I was the first American he’d talked to who he’d actually felt comfortable talking to, that he normally feels alienated. The conversation, he said, had made his week. And in all truth, it made mine, too. Despite the horror of social realities here, despite the constant heartbreak I feel and the intellectual, psychological struggle of being here, the potential to be open and engage in a dialogue is the first step, a beautiful, if occasional, opportunity that makes it all worthwhile.

Hleka,
Christina